๐ง๐ฒ๐ ๐๐๐ฎ๐น ๐๐ถ๐ณ๐ฒ: ๐๐๐น๐ฎ๐บ, ๐๐ณ๐ฟ๐ถ๐ฐ๐ฎ, ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ ๐๐ฎ๐๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐๐๐บ๐ฎ๐ป๐ถ๐๐ถ๐ฒ๐
๐๐ฐ๐ญ๐ฐ๐ฏ๐ช๐ข๐ญ ๐ด๐ช๐ญ๐ฆ๐ฏ๐ค๐ฆ ๐ค๐ญ๐ข๐ช๐ฎ๐ฆ๐ฅ ๐๐ง๐ณ๐ช๐ค๐ข ๐ฉ๐ข๐ฅ ๐ฏ๐ฐ ๐ฉ๐ช๐ด๐ต๐ฐ๐ณ๐บ โ๐๐ฉ๐ข๐บ๐ฌ๐ฉ ๐๐ถ๐ด๐ข ๐๐ข๐ฎ๐ข๐ณ๐ข ๐ฑ๐ณ๐ฐ๐ท๐ฆ๐ฅ ๐ฐ๐ต๐ฉ๐ฆ๐ณ๐ธ๐ช๐ด๐ฆ ๐ธ๐ช๐ต๐ฉ ๐ฉ๐ช๐ด ๐ฑ๐ฆ๐ฏ.
๐๐๐๐ ๐๐๐๐๐๐๐:
Coming October 2025, ๐ง๐ฒ๐ ๐๐๐ฎ๐น ๐๐ถ๐ณ๐ฒ: ๐๐๐น๐ฎ๐บ, ๐๐ณ๐ฟ๐ถ๐ฐ๐ฎ, ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ ๐๐ฎ๐๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐๐๐บ๐ฎ๐ป๐ถ๐๐ถ๐ฒ๐ by Wendell H. Marsh transforms how we understand both African intellectual traditions and the humanities themselves.
At its heart is the Senegalese Muslim scholar Shaykh Musa Kamara (1864โ1945), who authored History of the Blacks, a monumental work that challenged colonial myths claiming Africans had neither history nor writing. Kamara envisioned his history in Arabic and French for a world audience, but his project was sabotaged by the indifference of the French colonial state.
Marsh treats this episode as a parable: the fate of the humanities under colonialism mirrors the crisis of the humanities today, threatened by technocracy and algorithmic antihumanism. Yet in Kamaraโs textual attitudeโa worldview formed through reading and writingโMarsh locates a decolonial vision of knowledge production. By retrieving Africaโs Muslim intellectual legacies, Textual Life shows how scholars once dismissed as subjects of empire can guide us toward a future beyond it.
๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐:
Overture: Philology as the Love of Study
Introduction: Deaths of Philology
Beginnings: The Text, the World, and the Sufi
A Degree of Prophecy
Islam Noir: Surveillance Ethnography and the Politics of Representation
A Monumental Text in an Orientalist Season
The Pitfalls of National Literature
The Secular-Religious Afterlife of Shaykh Musa Kamara Coda: Long Live Philology! Or, Remembering the Future of the Humanities
Notes
Acknowledgments
Index
๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐๐๐ & ๐๐๐๐๐๐๐๐:
โข Columbia University Press:
https://cup.columbia.edu/book/textual-life/9780231558556/